English
Noun
monsters
- Plural of monster
A monster is any of a large number of
legendary
creatures which usually appear in
mythology,
legend, and
horror
fiction. The word originates from the ancient
Latin monstrum,
meaning "
omen", from the
root of
monere ("to
warn") and also meaning "prodigy" or "miracle".
The term "monster" refers to a being that is a
gross exception to the norms of some ecosystem. Usually
characterized by an ability to destroy human life or humanity, more
than an example of "
survival
of the fittest", natural law, or innate evil. A person referred
to as a monster is taken as exceptionally evil, grotesque,
unreasonably strict and uncaring,
sociopathic, and/or
sadistic. The word monster
connotes something wrong/evil; e.g.: a monstrous being is: very
morally objectionable, physically or psychologically hideous, or a
biological sport (a distinct sense of the word), i.e a freak of
nature.
Social concept
Monsters appear in many of the earliest
epics,
myths and legends
of mankind. Often, such creatures are represented as human-animal
hybrids, combinations of various animals, or humans or animals with
unusual features such as
great
size or
multiple
heads. For instance, in
ancient
Near Eastern mythology one can find creatures such as the
aqrabuamelu or
scorpion
men, the primordial sea dragon
Tiamat, the
Humbaba, numerous
demons (including
Lilith and
Pazuzu. Another race
of monsters, the
Apkallu, were seven
half-fish half-human beings whom the Sumerians claimed were sent by
the God Enki to teach mortals the arts of civilization. Similarly,
the Egyptian
Sphinx is believed
to have been a guardian figure. However, many of the best known
monsters come from
Greek and
Roman
mythology. Examples of these include such creatures as the
immortal
phoenix
bird, the one-eyed
cyclopes (the most famous of
whom was
Polyphemus), the
chimera,
the
harpies, the
minotaur,
Scylla and
Charybdis from
Homer's Odyssey, and the
gorgons (including
Medusa). The hero
Heracles
fought, killed or subdued numerous monsters in his 12 labors,
including the
Nemean lion,
Lernaean
Hydra,
Stymphalian
birds,
Geryon and the
three-headed hound
Cerberus. Writers
like
Herodotus,
Pliny
and even
Aristotle
included numerous monsters in his works, such as giant gold mining
ants,
dog-headed
people,
dragons,
people with no head and a face on their chest, people with feet so
big they could use Medieval European and Middle Eastern scholars
eagerly added to Classical traditions of monsters.
Medieval bestiaries describe
numerous animals, both real and mythic, attributing moral lessons
to their behavior. Creatures from classical mythology such as the
human-faced
manticore,
unicorn,
mermaid,
griffin,
lamia
and
hippocamp were
disseminated through interest in Greek and Roman culture. Other
local creatures also became prominent as well. The gigantic
Roc,
flesh-eating
ghuls and
malicious
djinn feature
prominently in ancient
Persian
legendary, such as the
Thousand and One Nights. Norse legends told of fearsome
trolls,
jötunn and
surtr,
alfar,
dwarves, the
fenris wolf and the
kraken, amongst others. Celtic
legends also refer to numerous fantastic creatures as well, like
the
Cu
Sìth,
banshee, the
skinless
Nuckalavee and
Scotland's
redcap.
English monsters include the
lindorm and
Grendel from the
epic of
Beowulf.
Asian mythology is also replete with numerous
fantastic creatures. Demons such as the
Asura,
Daitya and
shape-shifting
Rakshasa
frequently oppose the Gods in
Hinduism. The
Ramayana,
popular across the
Indian
subcontinent and
Southeast
Asia, tells the story of King Rama as he tries to rescue his
true love Sita from the Rakshasa king
Ravana in
Lanka. Other
beings, such as the
Nāga,
vanara and
makara,
could be more benevolent. Malay folklore tells of the
Penanggalan, a
witch who could detach her head from her body, and the Filipinos
have creatures like the
aswang,
tikbalang,
kapre and
manananggal. East Asian also
has many distinct monsters, such as the
oni,
tengu,
kappa,
kitsune and numerous
yokai. Chinese stories tell of the
jiang
shi, undead monsters who sometimes plague the living. In
contrast to western mythology,
dragons in
East Asia are usually wise and benevolent.
Before Europeans explored the world,
sea serpents
and monsters were said to lurk in the unknown corners of the world.
Parts of 'monsters', real or imagined, frequently featured
cabinets
of curiosities in Europe. Other monsters were recorded by
missionaries, explorers and naturalists. Father Jacques Marquette
reported seeing a Native American painting of the
Piasa bird when
exploring the Mississippi, and Australian settlers told tales of
the
bunyip and
Queensland
tiger. In American folklore includes fantastic creatures like
the
hodag,
wampus cat,
hoop
snake and other
fearsome
critters. This led to numerous hoaxes such as the
fur-bearing
trout,
jackalope
and giant locusts which often feature on postcards and the like.
More dramatic hoaxes from the 19th century include the
cardiff
giant,
fiji
mermaid,
de
Loy's ape, the
Cottingley
fairies and the Tombstone 'thunderbird' photo.
Col. Percy
Fawcett reported seeing giant anacondas in the Amazon, and
giant
squid were discovered to be real creatures rather than
myth.
Religion and mythology
In eastern religions such as
Hinduism,
as well in ancient
Greek and
Norse
mythologies, monsters are often depicted as enemies of the
gods.
Ragnarok (of Norse
mythology) referred to the final battle between the virtuous gods
of
Asgard
and the many monsters of the world.
Ancient peoples
often considered "freaks" to be demonstrations of the wrath of the
gods. The first so-called monstra were showpieces in traveling
carnival freakshows, and were often people afflicted with
disfiguring conditions like
elephantiasis.
Fictional monsters are often depicted with decent
intentions-- and a grotesque physical appearance leading to
unfortunate misunderstandings. Some prominent examples include
King
Kong,
Frankenstein's
Monster, and the
Horta
in the
Star
Trek episode, "
The
Devil in the Dark".
Monsters of ancient mythology tend to be ruthless
menaces that kill indiscriminately, only to be eventually slain by
a legendary hero, as in
Beowulf, and
Saint
George and the
Dragon.
Monsters in literature
The relationship between art and
monstrousness was a pervasive theme in
Victorian-era
horror literature, where science was often depicted as not only
studying monsters, but producing them as well. Notable examples
include
Strange Case of Dr Jekyll and Mr Hyde and
Frankenstein.
Monsters in philosophy
Contemporary philosophers such as
Lorraine
Daston have mused about the relationship between monster
depictions and the role of science in a given society. Monsters
also appear in a variety of philosophical works (including those of
Aristotle, Augustine, Montaigne, Locke, Leibniz, Diderot, and so
on). . A monster is defined as an imaginary creature usually having
various human and animal parts.
Monsters in film and television
Pre-World War II
During the age of silent movies, monsters
tended to be human-sized, e.g.,
Frankenstein's
monster, the
Golem, and
vampires. The film
Siegfried
featured a
dragon that
was actually a giant puppet on tracks. A few movie
dinosaurs were created with the
use of
stop-motion
animated models, as in
RKO's King Kong, the
first giant monster film of the sound era.
Universal
Studios specialized in monsters, with
Bela Lugosi's
reprising his stage role,
Dracula, and
Boris
Karloff playing
Frankenstein's
monster. The studio also made several lesser films, such as
Man-Made Monster, starring
Lon Chaney,
Jr. as an electrically reanimated zombie.
There was also a variant of Dr. Frankenstein, the
mad surgeon Dr. Gogol (played by
Peter Lorre),
who transplanted hands that were reanimated with malevolent
temperaments, in the film
Mad
Love.
Werewolves were
introduced in films during this period, and similar creatures were
presented in
Cat
People.
Mummies were
cinematically depicted as fearsome monsters as well. As for giant
creatures, the
Flash Gordon
serial used
a costumed actor (with crude special effects) to depict a large
dragon. The cinematic monster cycle eventually wore thin, having a
comedic turn in
Abbott & Costello Meet Frankenstein (1948).
After World War II, however, giant monsters returned to
the screen with a vigor that has been causally linked to the
development of
nuclear
weapons. One early example occurred in the American film
The Beast from 20,000 Fathoms, which was about a
dinosaur that attacked a
lighthouse. Subsequently, there were
Japanese film
depictions, (
Godzilla,
Gamera), British
depictions (
Gorgo), and
even
Scandinavian
depictions (
Reptilicus), of
giant monsters attacking cities. The most recent depiction of a
giant monster is the monster in
J. J.
Abrams's
Cloverfield,
which was released in theaters January 18, 2008. The intriguing
proximity of other
planets brought the notion of
extraterrestrial monsters to the big screen, some of which were
huge in size, (such as
King
Ghidorah and
Gigan), while others
were of a more human scale. During this period, the
fish-man monster was developed in
the film series
Creature from the Black Lagoon.
Britain's
Hammer
Film Productions brought
colour to the monster movies in
the late
1950s. Around this
time, the earlier Universal films were usually shown on American
television by independent stations (rather than network stations)
by using announcers with strange personae, who gained legions of
young fans. Although they have since changed considerably, movie
monsters did not entirely disappear from the big screen as they did
in the late 1940s.
Occasionally, monsters are depicted as friendly
or misunderstood creatures. The creatures of
Monsters
Inc. scare children in order to create
energy for running machinery,
while the furry monsters of
The Muppets
and
Sesame
Street live in harmony with animals and humans alike.
Frankenstein's Monster is frequently depicted in this manner, in
films such as
Monster
Squad and
Van
Helsing.
Other usages
Monsters are a frequent mainstay of
role-playing
and
video
games, in which the creatures are often (but not always) large,
powerful,
evil and
menacing. (An example of a monster par excellence would be the
dragon).
During Halloween, monster images are used in
costumes for children, who will often dress like popular monsters
from films and television shows.
Monsters have appeared in the "news" stories of
popular tabloids such as the
Weekly
World News and The National Enquirer.
In
heavy metal
and
Gothic rock,
frequent references are made to monsters. The Finnish band
Lordi, who rose to
international fame in 2006 after winning the Eurovision Song
Festival Contest, wear monster costumes with hideous masks.
Also the band
GWAR wears the outfits
in the
heavy metal
"
shock
rock" era.
References
monsters in Catalan: Monstre
monsters in Danish: Uhyre
monsters in German: Monster
monsters in Spanish: Monstruo
monsters in Esperanto: Monstro
monsters in French: Monstre
monsters in Scottish Gaelic: Uilebheist
monsters in Korean: 괴물
monsters in Indonesian: Monster
monsters in Italian: Mostro
monsters in Hebrew: מפלצות וחיות אגדיות
monsters in Latin: Monstrum
monsters in Dutch: Monster (wezen)
monsters in Japanese: 怪物
monsters in Norwegian: Monster
monsters in Polish: Potwór
monsters in Portuguese: Monstro
monsters in Russian: Монстр
monsters in Finnish: Hirviö
monsters in Swedish: Monster
monsters in Turkish: Canavar
monsters in Ukrainian: Монстр
monsters in Chinese: 怪物